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Tchad: Pope Leo XIV, appoints Fr. Jean Miguina, as the new Bishop of Sarh

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The Holy Father, Pope Leo XIV, has appointed Fr. Jean Miguina, O.F.M. Cap., as the new Bishop of the Diocese of Sarh, Chad. The appointment was officially announced by the Apostolic Nunciature in Chad on 16 July 2026, following the Holy Father’s acceptance of the resignation of Bishop Miguel Ángel Sebastián Martínez, M.C.C.J., who stepped down upon reaching the canonical age limit. The appointment marks an important moment for both the Catholic Church in Chad and the Capuchin Franciscan family, as Fr. Jean Miguina brings to the episcopal ministry extensive pastoral, academic, and administrative experience. Born on 12 September 1978 in Laï, within the Diocese of Laï, Fr. Jean Miguina was ordained a priest on 21 November 2009 in Moundou. Since his ordination, he has dedicated his ministry to pastoral service, priestly formation, higher education, and ecclesial leadership. His early ministry included serving as Regional Assistant of the Franciscan Youth of Bangui (2009–2012). In 2015, he obtained a Licentiate in Canon Law from the Pontifical University of the Holy Cross (Rome). He later served as Professor and Rector of the Saint Laurent University Institute in Bouar, Central African Republic. Within the Capuchin Order, Fr. Miguina has held numerous leadership positions. From 2016 to 2019, he served as Secretary of the Conference of Major Capuchin Superiors of Central and West Africa. Between 2019 and 2022, he was Guardian of the Capuchin Friars of Chad–Central African Republic and President of the Conference of Major Capuchin Superiors of Central and West Africa. Alongside his pastoral ministry, he pursued advanced academic studies, earning a Master’s degree (2020) and a Doctorate (2024) in Human Rights and Humanitarian Action from the Catholic University of Central Africa in Yaoundé, Cameroon. Since 2024, Fr. Jean Miguina has served as a member of the College of Consultors of the Diocese of Moundou, Spiritual Assistant to the Franciscan Sisters of Donia, and Professor of Latin at Saint Mbaga Tuzinde Major Seminary in Sarh. Within the Capuchin Custody of Chad and the Central African Republic, he currently serves as Director of the Capuchin Aspirants, Custody Councillor, Guardian, and member of the Legal Commission, reflecting the confidence placed in his pastoral judgment and canonical expertise. The Diocese of Sarh now welcomes a shepherd whose ministry has been distinguished by a commitment to evangelical service, Franciscan fraternity, priestly formation, and the promotion of justice and human dignity. The Apostolic Nunciature in Chad has invited the faithful to pray for Bishop-elect Jean Miguina as he prepares to begin his episcopal ministry. The Capuchin family throughout Africa and around the world joins the universal Church in giving thanks to God for this appointment and entrusts him to the intercession of the Blessed Virgin Mary and St. Francis of Assisi.

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SOUTH SUDAN

THE CAPUCHINS IN AFRICA

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CAPUCHIN PRESENCE IN SOUTH SUDAN I.   The Origins of the Idea of Opening a Mission in South Sudan February 2019 – Custodial Chapter of Chad and the Central African Republic Among the missionary friars of the Kraków Province, the idea emerged that the time might have come to open our own missionary presence—directly entrusted to the Kraków Province—in another mission country. Fr. Robert Wieczorek suggested that South Sudan could be a possible destination. March 2019 Pope Francis drew the world’s attention to the difficult situation in South Sudan through a striking gesture: he knelt and kissed the feet of the country’s political rivals who had come to the Vatican for a spiritual retreat organized for them. November 2019 – Poland The organization Aid to the Church in Need dedicated the 11th Day of Solidarity with the Persecuted Church to South Sudan. On this occasion, the Polish Bishops’ Conference invited Bishop Stephen Nyodho Ador Majwok of the Diocese of Malakal to Poland. At the initiative of the Provincial Minister, Fr. Tomasz Żak, Bishop Stephen was welcomed at our friary in Kraków-Olszanica on November 10. During a meeting with the Provincial Minister, his council, and the Provincial Mission Secretary, the bishop presented the situation of the Church in South Sudan, especially in the Diocese of Malakal, and invited us to visit his diocese. II.   The Discernment Process Toward Opening a Mission in South Sudan January 2020 To gain a better understanding of the local context, Fr. Robert Wieczorek (missionary) and Fr. Augustyn Chwałek (Provincial Councillor) traveled to South Sudan on behalf of the Province. They visited Malakal and Bor in the Diocese of Bishop Stephen Nyodho, as well as Yambio and Riimenze in the Diocese of Tambura–Yambio. Upon their return, they prepared a report for the 30th Provincial Chapter. September–October 2020 – 30th Provincial Chapter The Provincial Chapter approved the proposal of the Provincial Administration to establish a new missionary presence in South Sudan. The proposal received the support of 51 out of 57 capitular friars. May 2021 The Minister General sent the General Secretary for the Missions, Fr. Mariosvaldo Florentino, to South Sudan. He was accompanied by Fr. Robert Wieczorek. Together they visited the Diocese of Malakal, including Bentiu. Bishop Stephen Nyodho proposed that the Capuchins take responsibility for Our Lady of the Holy Rosary Parish in Rubkona, together with the nearby camp for internally displaced persons, located about 7 km from Bentiu. 11 November 2021 The Minister General officially entrusted the opening of a new mission in South Sudan to the Kraków Province of the Order of Friars Minor Capuchin in Poland. III.   The Opening of the Mission in South Sudan March 2022 Fr. Robert Wieczorek arrived in South Sudan and settled in Bentiu at St. Martin de Porres Parish. He began learning the Nuer language and familiarizing himself with the local environment. 2 February 2023 – Bentiu The new Capuchin community in South Sudan was officially established. Present at the ceremony were Fr. Marek Miszczyński (Provincial Minister), Fr. Jerzy Steliga (Provincial Mission Secretary), Fr. Artur Ziarek (Superior of the new community), Fr. Robert Wieczorek (Administrator of Our Lady of the Holy Rosary Parish in Rubkona), Fr. Augustyn Chwałek (member of the new community), and Fr. William Bawar, Parish Priest of St. Martin de Porres Parish in Bentiu. The friars initially resided at St. Martin de Porres Parish while beginning their pastoral ministry in the neighboring parish entrusted to them—Our Lady of the Holy Rosary Parish in Rubkona, which also served the residents of the nearby camp for internally displaced persons. 3–5 February 2023 – Juba Pope Francis made his historic ecumenical visit to South Sudan. All the Polish Capuchin friars serving in the country participated in the meetings with the Holy Father. The entire visit was dedicated to strengthening the peace process in South Sudan. IV.   Key Events During the First Three Years of the Capuchin Presence in South Sudan 20 March 2023 (Solemnity of St. Joseph) – Rubkona IDP Camp The Capuchin community moved into the camp for internally displaced persons in Rubkona. This is the largest camp of its kind in South Sudan, home to approximately 100,000 people. The friars settled in simple houses made of mud and corrugated iron sheets, built by the previous parish priest. This location became the base for their ministry among the faithful of Our Lady of the Holy Rosary Parish. Of the parish population, approximately 65,000 live within the camp, 25,000 in the town of Rubkona (7 km away), 13,000 in Rotriak (60 km toward the Sudanese border), and about 7,000 on various islands created by the devastating floods that have affected the region since 2021. 3 July 2024 – Rome Pope Francis established the new Diocese of Bentiu and appointed Bishop Christian Carlassare as its first Ordinary. When the Capuchin community first arrived in the Diocese of Malakal, it was located on the periphery of what was then the largest diocese in South Sudan. With the creation of the Diocese of Bentiu, the community suddenly found itself at the heart of the new diocese, only 15 km from the cathedral in Bentiu. 11 May 2025 – Rubkona Town Our Lady of the Holy Rosary Parish celebrated the centenary of its foundation. The week- long celebrations were attended by the Apostolic Nuncio, Archbishop Séamus Patrick Horgan. The entire jubilee was presided over by Bishop Christian Carlassare, whose Comboni confreres had founded the parish in 1925. After them, the mission was continued by the Mill Hill Missionaries, then by lay catechists and the first local priests, and is now entrusted to the Friars Minor Capuchin. 11 October 2025 – Rubkona Fr. Paweł Kubiak, a missionary from Chad, joined the Capuchin community in Rubkona. During the course of 2026, a fifth friar from the Kraków Province is expected to join the fraternity. V.   The Future? The political situation in South Sudan remains highly unstable. Tensions between the government and the opposition have not diminished; rather, they continue to increase. By what can

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Lusaka: EACC Ordinary Meeting

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Lusaka, Zambia – May 25, 2026: The East Africa Conference of Capuchins (EACC) successfully held its Plenary Meeting on May 25, 2026, at Laverna Formation House in Lusaka, Zambia. The one-day meeting brought together participants from across the conference to review ongoing initiatives, assess progress, and make key decisions regarding the future of the Order within the region. Br. Worku Demeke, OFMCap. (CAMSA SECRETARY) The day commenced at 6:15 a.m. with the praying of the Angelus and a period of meditation, followed by the celebration of the Holy Eucharist. The plenary session officially began at 8:30 a.m. and continued until 6:00 p.m., providing ample time for thorough deliberation on all agenda items. Among the key matters discussed were the reading and approval of the minutes from the previous meeting, progress reports from the circumscriptions, updates on the preparation of the Ratio Formationis Localis for EACC, issues arising from PANAF, the election of delegates to the Ninth Plenary Council of the Order (IX PCO), common formation houses within EACC, JPIC initiatives, conference subscriptions, and the pursuit of self-sustainability. Participants expressed satisfaction with the overall situation across the circumscriptions, noting that the brothers are carrying out their ministries effectively and that no major difficulties were reported. However, concern was raised regarding xenophobia-related challenges in South Africa, which continue to complicate visa applications and renewals for some brothers. The meeting also received an encouraging report on the preparation of the Ratio Formationis Localis. While progress is being made, participants acknowledged that the process remains behind schedule and emphasized the importance of providing support whenever the drafting team seeks collaboration. Regarding PANAF, the assembly recognized positive developments but noted that delays in receiving requested information remain a challenge. Participants expressed hope that the recent letter from the General Minister will encourage more timely responses and agreed that Major Superiors should continue motivating the brothers to participate actively in the process. A significant milestone of the meeting was the successful election of four EACC delegates who will represent the Conference at the Ninth Plenary Council of the Order (IX PCO). Their names have been officially submitted to the General Secretary. In the area of formation, the participants designated Lusaka and Addis Ababa as common centres for philosophy formation, while Nairobi, Morogoro, and Kampala were confirmed as common centres for theology formation. These decisions aim to strengthen collaboration and ensure quality formation throughout the Conference. The assembly also reviewed the EACC Justice, Peace and Integrity of Creation (JPIC) report and approved a proposal to convene a JPIC meeting in Nairobi in May 2027. Discussions on self-sustainability highlighted the commendable efforts being undertaken by individual circumscriptions. Nevertheless, participants acknowledged that considerable work remains before full financial self-sufficiency can be achieved. The meeting concluded with a shared commitment to intensify efforts toward sustainable development and resource management. Following a productive day of reflection, dialogue, and decision-making, the plenary meeting was formally adjourned at 6:00 p.m. on May 25, 2026.

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PANAF: Strengthening Capuchin Identity and Mission in Africa”

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«The Pan-African Capuchin Congress (PACC) serves as a convoking of prominent Capuchin superiors from Africa and Madagascar, alongside the General Minister and his Councilors, to reflect on the experiences of the Capuchin Friars in Africa». BR. Worku Demeke, OFMCap. The main purpose of the Congress is to strengthen the Capuchin identity within Africa by fostering the human and fraternal connections that underpin their existence, which include formation, mission, economic stewardship, and collaborative witness in partnership with local Churches and the global community. As of now, PACC has taken place five times, with the sixth congress planned to be held at St Francis friary in Addis Ababa, Ethiopia, from February 1 to 6, 2027. Normally, the Congress is organized in one of the African countries, as determined by the General Minister and his councilors. The General Minister is responsible for convening and presiding over the Congress. The five previous congresses have been held in the following nations: It is clear that a multitude of issues have been addressed in all these Congresses, resulting in various directives intended to influence the life and mission of the Capuchins in Africa. However, the resolutions made during the second and fifth PACCs hold particular importance. At the second Congress, it was decided that the Capuchins in Africa ought to be organized and coordinated in a more cohesive manner rather than being divided into smaller factions. Consequently, the previous associations, which consisted of two in East Africa and two in West Africa, have been dissolved, leading to the establishment of two new conferences, namely EACC and CONCAO. Additionally, during the fifth PACC, both conferences came to an agreement to form an assembly referred to as the Capuchin Assembly of Major Superiors of Africa, with the aim: When we concentrate on the VI PACC, the moto of the congress is “LET US START AGAIN”, a phrase used by St. Francis of Assisi to teach his followers that the spiritual life is a continuous journey rather than a destination, and no one should satisfied with his spiritual progress and exposed to pried. The topics that will be addressed in this congress consist of six: The Capuchin Assembly of major superiors in Africa has developed a strategic framework aimed at effectively addressing these issues, ensuring that the congress yields significant results. This strategic framework is organized into three primary timelines: which are the pre-celebration timeline, the celebration timeline, and the post-celebration timeline. To ensure the effectiveness and impact of the congress, the participation of every individual brother is essential. Accordingly, as of January 20, 2026, all Capuchins operating in Africa are involved in a range of activities. These include reflecting on the questionnaires of the baseline assessment, contributing to the writing of articles related to the topics, being updated about the progress made by the preparatory commission, and engaging in prayer for the success of the VI PACC, among others. Consequently, to facilitate this, the assembly has established a webpage at the domain https://www.camsafrica.org/. Additionally, it utilizes social media platforms such as WhatsApp, WhatsApp channel, YouTube, Twitter, and others. The anticipated number of participants includes 100 brothers along with a potential 30 invited guests. Therefore, the total expected attendance is approximately 130.

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Addis Ababa: Capuchin Formators gather for the Schola Fratrum Africa

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“Forming Franciscan Capuchin Witnesses for the Church in Africa and Beyond” The formation course for African Capuchin formators commenced with profound earnestness on 20 April 2026 in Addis Ababa, marking a grace-filled moment for the Order in Africa. The program will continue its formative journey till 02 May 2026, sustaining its mission of renewal and inspiration among those entrusted with the responsibility of formation. This Schola Fratrum unfolds under the guiding theme: “Forming Franciscan Capuchin Witnesses for the Church in Africa and Beyond”. It is a call to deepen our identity as lesser brothers, rooted in the Gospel and responsive to the needs of the Church and the world. The tone of the gathering was beautifully set through the Eucharistic Celebration—the source and summit of our fraternal life—from which the brothers drew spiritual strength to begin this journey. In the breaking of the Bread, the fraternity rediscovered its foundation in Christ, the perfect Formator. Br. Gabreworld delivered a deeply inspiring homily, drawing richly from the Word of God. He exhorted the formators to anchor their lives and ministry firmly in the Gospel, reminding them that authentic formation flows from a life personally transformed by the Word. His message called the brothers to become living witnesses—men whose lives speak before their words. During the inaugural session, Br. Gabreworld, once again illuminated the essential role of the formator. He emphasized the role of a formator – a companion on the journey—one who walks with the formees in discernment, humility, and fraternity. Central to this mission is the recognition that the Holy Spirit is the primary Formator, gently shaping hearts and guiding each brother toward conformity with Christ in the Capuchin Franciscan way. Br. Patrice with his presence well supported the thoughts expressed by Br. Gabreworld. The presence of Brs. Abera, Waldheim, Joaquim and Kilian, alongside other resource persons who journeyed from various regions to Addis Ababa, highlighted the Order’s deep commitment to formation. Their participation reflects a shared responsibility to nurture the minds, hearts, and spirits of those called to our life of minority, fraternity, and contemplative presence in the world. Aware of the vital importance of formation for the vitality and future of the Order, the brothers have generously committed themselves—heart, mind, and strength—to this responsibility of being exemplary formators. With renewed zeal, they seek to accompany both initial and ongoing formation, so that each brother may embody the Franciscan charism in word and deed. In this spirit, Schola Fratrum Africa stands as a beacon of hope: forming brothers who, filled with the Holy Spirit, will bear credible witness to the Gospel by living the Word of God—faithfully, joyfully, and prophetically—in Africa and beyond. This formation course is designed for formators involved in both initial and ongoing formation in African Capuchin jurisdictions, with special emphasis on initial formation as the foundational stage of Capuchin life. Through reflection on current formative challenges, participants will examine human, Franciscan, biblical, and socio-cultural dimensions of formation, assess the continuity between initial and ongoing formation – a help to identify shared priorities and concrete pathways for strengthening formation structures across African jurisdictions. 1st DAY: Monday 20 April 2nd Sy: TUESDAY 21 APRIL In a formation context, discernment and accompaniment emerge as essential biblical foundations for guiding persons in their human, spiritual, and vocational growth. Sacred Scripture presents discernment as a sustained process of listening to God’s Word, interpreting life experiences in the light of faith, and responding freely to God’s call. Accompaniment, in turn, is revealed as a patient and compassionate ministry of presence, modeled by God’s faithful guidance of Israel and fulfilled in Jesus’ attentive walking with his disciples. This session explores key biblical texts to show how discernment and accompaniment function together as formative dynamics, fostering maturity, responsibility, and freedom in those being formed. By grounding formation practices in the biblical tradition, the presentation will highlight how Scripture continues to inspire authentic pathways of growth, accountability, and mission within the life of the Church. 3rd DAY: WEDNESDAY, 22  APRIL Human formation is a progressive process that unfolds through the stages of Capuchin formation as a whole (initial and ongoing), with recurring human goals at each stage to cherish the gift of life, heal the wounds, manifest goodness and begin the process of integration. It is progressive accompanying of the brother from initial formation into ongoing formation. It addresses: These elements are revisited and deepened at different moments, rather than completed once and for all. Thus, the stages of formation in Capuchin formative journey are intentionally designed and structured to bring about integral formation and to guide a friar from initial discernment to lifelong commitment. These stages try to integrate the five dimensions of Capuchin formation—human, spiritual, intellectual, pastoral, and fraternal, which presents at the same time several challenges, especially given the holistic and deeply relational nature of Capuchin life. Each stage is designed to build upon the previous one, ensuring a holistic and gradual integration into Capuchin life. Culture plays a decisive role in the formation of Capuchin friars in Africa, shaping personal identity, community life, and the way the Franciscan charism is received and lived. Within the African context, formation is called to engage deeply with local cultural values such as communal belonging, respect for elders, storytelling, spirituality of life, and a strong sense of relationship. It is also offering critical discernment in the light of the Gospel and the Capuchin tradition. This reflection explores the dynamic relationship between culture and formation in African Capuchin settings, highlighting both the richness and the challenges that arise when diverse cultural expressions encounter the evangelical counsels, fraternal life, and mission. By fostering a dialogical and incarnational approach, Capuchin formation in Africa is invited to integrate cultural identity and Franciscan values in a way that promotes human maturity, evangelical freedom, and faithful service to the Church and society. 4th DAY: THURSDAY, 23 APRIL Vocational discernment and motivation in religious formation refer to two closely connected processes that help a person understand, embrace, and faithfully live a call

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Leo XIV in Africa: Angolan Franciscan Family stands in solidarity

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Br Elvis Gwangwava OFM Cap, CAMSA Correspondent | Bulawayo | Zimbabwe The dusty air of Luanda was charged with a rare, electric joy this past weekend as thousands gathered to witness a moment of profound spiritual history. As the “4 de Fevereiro” International Airport tarmac shimmered under the Angolan sun, the Church in Africa stood tall to welcome Pope Leo XVI. Amidst the sea of waving flags and vibrant traditional textiles, a distinct sight caught the eye of every observer: the humble, chestnut-brown habits of the Capuchin brothers and the diverse members of the Franciscan family. Their presence was not merely a ceremonial duty; it was a living testament to the unwavering support the friars hold for the Holy Father and the universal mission of the Church. A Journey of Peace Across the Continent Pope Leo XVI’s arrival in Angola on April 18th marks a pivotal chapter in his 10-day Apostolic Journey to Africa. Having started his mission on April 13th, the Holy Father has already walked with the faithful in Algeria and Cameroon. From here, he will travel to Equatorial Guinea, concluding his historic tour on April 23rd. In Luanda, the Pope was greeted by President João Lourenço and a chorus of voices that seemed to shake the very foundations of the city. But for the Franciscan family, the visit holds a deeper, more fraternal significance. The Franciscan Heart in the Crowd In the photos captured throughout the day, the friars are seen standing in solidarity with the laity—men and women whose lives are often touched by the Capuchins’ grassroots ministry. Whether standing behind security barriers or walking in procession toward the airport, the friars’ “minority”—their commitment to being small and among the people—was on full display. Why This Presence Matters The gesture of the Capuchins and the wider Franciscan family is a powerful symbol of ecclesial communion. In a world often fractured by division, the sight of the friars waiting for hours to catch a glimpse of the Pope serves as a reminder of the Franciscan vow of obedience and their historical role as defenders of the Papacy. Their presence signifies: Looking Ahead The Holy Father remained in Angola until April 21st, with his schedule including a highly anticipated meeting at the Our Lady of Fatima Parish—a site deeply connected to the Capuchin heritage in the region. As Pope Leo XVI continues his journey toward Equatorial Guinea, he leaves behind an Angolan Church revitalized by his presence. And as always, walking quietly but firmly beside him, are the friars—the brown-robed guardians of a faith that remains as vibrant and resilient as the Angolan soil itself.

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Angola: Pope Leo’s visit, a sign of hope for Africa

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Br. Agostinho Augusto | CAMSA Correspondent | Maputo | Mozambique From April 13 to April 23, Pope Leo XIV have geared up a pastoral visit to 4 countries: Algeria, Cameroon, Angola and Equatorial Guinee. This visit marks a significant moment of closeness and solidarity with the continent, particularly in a time when the world and Africa in general are raveged by conflicts, wars and injustices. Throughout the journey, the Holy Father emphasized a message of hope, dignity, and justice, meeting with local communities and encouraging the Church’s mission among those most in need. In Cameroon and Angola, where the Capuchin presence is long standing and visible in their commitment to pastoral care, education, and social outreach, the pope expressed gratitude for Church dedication to the poor and the forgotten. Across the first three countries, Pope Leo made a point of encountering the poor, the sick, the childreen and the marginalized. He visited hospitals, informal settlements, and community centers, blessed the kids along the way offering words of comfort and solidarity. In each encounter, he called for renewed compassion and practical support for those who suffer, urging both local leaders and the international community to respond with concrete action. The capuchins in these countries feel encouraged in their mission to serve the needy and those with lesser voice. Addressing both civil and ecclesial authorities in Luanda, Pope Leo warned against longstanding patterns of economic exploitation asserting that “too often your regions have been, and still are, looked upon in order to give – or more often, to take something”, he said, calling for “this chain of interests, which reduces reality and life itself to a commodity”, to be broken. After Angola, the Pope will sum up his pastoral journey to the Continent by visiting Equatorial Guinee from 21 to 23 April 2026 before returning to Rome.

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ANNALS OF THE PAN-AFRICAN CAPUCHIN CONGRESS

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A RETROSPECTIVE AND PROSPECTIVE VIEW | BR. WORKU DEMEKE, OFMCAP. | PROVINCIAL MINISTER OF ETHIOPIA | CAMSA SECRETARY INTRODUCTION The piece entitled Annals of the Pan-African Capuchin Congress (PACC) provides both a retrospective and prospective view on the Pan-African Capuchin initiative, with the aim of clarifying terminological ambiguities, historical context, and assessing certain progress made. It is my belief that individuals who have had the opportunity to read various documents related to this initiative or papers presented during the celebration can grasp the meaning of terminological ambiguities. In some instances, it is referred to as a conference, while in others it is called an assembly, a meeting, or a congress. Another issue arises from the confusion regarding the frequency and locations of its occurrences. Even if it is not inherently confusing, many individuals do not have a clear understanding of the initiative’s objectives as well.  Therefore, the primary aim of this article is to clarify both the terminological and historical confusions, as well as to communicate the purpose of the initiative. Additionally, it seeks to analyze some of the topics discussed in various congresses to enhance understanding of the challenges faced by Capuchins who live in Africa. The article is structured into four main sections: Semantics, The Purpose and the Chronicles, Relevant Topics, and the Strategic Framework of the 6th Pan-African Capuchin Congress. 1. SEMANTICS Before delving into the specifics, it may be beneficial to begin with the essential semantic terms, namely “PAN” and “Congress”. It is quite prevalent to encounter the prefix “Pan-” in various spheres such as economics, politics, social issues, religion, and others. This prefix, which originates from Greek, signifies “all,” “every,” or “inclusive of everything.” When it is paired with geographical or cultural descriptors like “African” or “American,” it characterizes movements, ideologies, or organizations that aim to unify, connect, or represent a particular group across national, continental, or global frontiers. Regarding the term “Congress,” the first observation is that it is often used interchangeably with terms such as assembly, conference, and meeting. This leads to the immediate inquiry: are these terms synonymous? The Merriam-Webster dictionary clarifies that the term congress denotes a formal, periodic assembly of representatives or experts from constituent organizations, institutions, or courts, among others, for the purpose of discussion and typically action on a specific issue; whereas assembly generally refers to a legislative body or a gathering aimed at a particular, often legislative, objective. Conference is typically a less formal, often theme-oriented gathering intended for knowledge sharing; while meeting serves as the broadest term for smaller, shorter gatherings. When discussing our Pan-African Capuchin initiative, some individuals refer to it as a meeting, while others call it an assembly others as a congress again others as a conference. I believe it is more appropriate to use the term “congress” for three reasons. Firstly, in a letter dated June 24, 1997, which announces the establishment of the EACC (Pro. No. 0046), General Minister John Coriveau employed the term “congress” to describe the second Pan-African gathering that took place in Pretoria, South Africa, in December 1996. Since this term is already present in one of our official institutional documents, it is advisable to continue its usage. Secondly, we currently have two established structures, namely the EACC and CONCAO, which are designated as conferences. Additionally, during the fifth Pan-African Capuchin Congress held from November 7-10, 2016, in Abidjan, Ivory Coast, a new initiative was introduced that unites all Capuchins in Africa under the title Capuchins Assembly of Major Superiors of Africa (CAMSA). The existence of these two terminologies leads to potential confusion if we replicate them. Lastly, if we limit ourselves to just two terms, “congress” and “meeting”, the term that is more fitting would be “congress”, as it signifies a formal, periodic assembly of representatives of all Capuchins in Africa for the purpose of discussion and decision-making on various issues, rather than “meeting”, which implies smaller, shorter gatherings. Therefore, the initiative needs to be called Pan-African Capuchin Congress (PACC). 2. THE PURPOSE AND THE CHRONICLES When we delve into the specifics, the initial aspect that emerges is the significance of the term Pan-African Capuchin Congress (PACC), which is the gathering of all major Capuchin superiors from Africa and Madagascar. The event allows them to spend a week in the company of the General Minister and his Council, reflecting on the lives of the Capuchin Friars Minor in Africa. The aim is to enhance the Capuchin identity by nurturing human and fraternal bonds that form their life, formation, mission, economic stewardship, and collaborative witness in conjunction with local Churches and the broader world. To date, PACC has been held five times, with the sixth scheduled to occur at St Francis friary in Addis Ababa, Ethiopia, from February 1 to 6, 2027. Usually, PACC is hosted in one of the African nations, based on the decision of the General Minister and his councilors. The General Minister convenes the PACC and presides over it. To date, the Capuchins in Africa have conducted six PACCs, which are as follows: It is evident that numerous issues have been discussed in all these PACCs, leading to various directives aimed at shaping the life and mission of the Capuchins in Africa. Nevertheless, the decisions made during the second and fifth PACCs are particularly significant. At the second PACC, it was agreed that the Capuchins in Africa should be organized and coordinated in a more united manner instead of being fragmented into smaller groups. As a result, the previous associations ASMAC (Central African Republic, Chad and Zaire), CAOC (Angola, Cape Verde, Ivory Coast, Cameroon, Nigeria, Benin and Equatorial Guinea), NEACA (Eritrea, Ethiopia and Djibouti) and SEACA (Tanzania, Madagascar, South Africa, Zambia, Kenya, Mozambique, Seychelles, Malawi, Uganda and Zimbabwe) have been dissolved, and two new conferences, namely EACC and CONCAO, have been established. Furthermore, during the fifth PACC, both conferences reached an agreement to create an assembly known as the Capuchin Assembly of Major Superiors of Africa, aimed at enhancing communication and collaboration at

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Seychelles: Mons. Landry ordained Bishop

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On Sunday 12th April 2026, the Church of Seychelles witnessed a unique and solemn celebration at the Immaculate Conception Cathedral. The Mass was presided by the Most Rev. Monsignor Fridolin Ambongo Besungu, Archbishop of Kinshasa and President of SECAM and was attended by the President of Seychelles Dr Patrick Herminie, First Lady Veronique Herminie, and Vice President Sebastien Pillay. The ceremony attended by many faithful highlighted the deep spiritual importance of the occasion. The ordination of Monsignor Landry Philippe Rasamison as the new Bishop of Port Victoria represents a new chapter for the Diocese. As the 11th Bishop since its establishment in 1892, he succeeds Bishop Alain Harel, who stepped down after years of dedicated service. Having served in Seychelles for 13 years as parish priest in La Misère and Anse aux Pins, and now a naturalised Seychellois, Bishop Rasamison begins his mission of guiding the spiritual life of the Diocese under the blessing and leadership present at this sacred ceremony. The event brought together clergy, government officials, and members of the faithful in a strong spirit of unity, faith, and national cohesion. Tribute was also paid to Bishop Alain Harel for his valued contribution to the Church and the Seychellois people. In a statement following a meeting with the President on matters related to education of the youth, the newly ordained Bishop stated: «We must continue to invest in our young people. When they are given a place and properly guided, it is the country as a whole that benefits. The Church does not intend to introduce anything new, but is simply seeking to exercise its established rights. In a context where there are multiple faith based beliefs, the emphasis is on mutual respect».

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African friars at the Sacro Convento in Assisi-Italy

Assisi: African Capuchin friars at the franciscan jubilee year

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On March 14, 2026, Capuchin Friars from various Capuchin circumscriptions across Africa gathered in the sacred city of Assisi for a deeply moving pilgrimage marking the Franciscan Jubilee Year proclaimed by Pope Leo XIV in honour of the 800th Anniversary of the Death of St Francis of Assisi. In announcing this special Jubilee, the Holy Father invited the entire Church to celebrate the Year of Saint Francis from January 10, 2026, to January 10, 2027, encouraging all Christian faithful to rediscover the spirit of the 𝘗𝘰𝘷𝘦𝘳𝘦𝘭𝘭𝘰: “𝘁𝗵𝗶𝘀 𝗬𝗲𝗮𝗿 𝗼𝗳 𝗦𝗮𝗶𝗻𝘁 𝗙𝗿𝗮𝗻𝗰𝗶𝘀 𝘄𝗶𝗹𝗹 𝗶𝗻𝘃𝗶𝘁𝗲 𝗯𝗲𝗹𝗶𝗲𝘃𝗲𝗿𝘀 𝗮𝗻𝗱 𝗰𝗼𝗺𝗺𝘂𝗻𝗶𝘁𝗶𝗲𝘀 𝘁𝗼 𝗿𝗲𝗱𝗶𝘀𝗰𝗼𝘃𝗲𝗿 𝘁𝗵𝗲 𝘄𝗮𝘆 𝗼𝗳 𝗹𝗶𝗳𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗦𝗮𝗶𝗻𝘁 𝗼𝗳 𝗔𝘀𝘀𝗶𝘀𝗶: 𝗮 𝗹𝗶𝗳𝗲 𝘁𝗵𝗮𝘁 𝗶𝘀 𝘀𝗶𝗺𝗽𝗹𝗲 𝗮𝗻𝗱 𝗲𝘀𝘀𝗲𝗻𝘁𝗶𝗮𝗹, 𝗼𝗽𝗲𝗻 𝘁𝗼 𝗽𝗲𝗮𝗰𝗲, 𝗳𝗿𝗮𝘁𝗲𝗿𝗻𝗶𝘁𝘆, 𝗮𝗻𝗱 𝗿𝗲𝘀𝗽𝗲𝗰𝘁 𝗳𝗼𝗿 𝗰𝗿𝗲𝗮𝘁𝗶𝗼𝗻.” This extraordinary Jubilee continues the spiritual momentum of the Jubilee Year 2025, offering the faithful an opportunity for renewal through prayer, conversion, and pilgrimage. The Apostolic Penitentiary has also granted plenary indulgence, under the usual conditions, to those who devoutly participate in the celebrations during this sacred year. For us, African Capuchin friars, this invitation became a concrete journey of faith as we traveled together to Assisi, the birthplace and final resting place of our Seraphic Father. 𝐀 𝐏𝐢𝐥𝐠𝐫𝐢𝐦𝐚𝐠𝐞 𝐨𝐟 𝐅𝐫𝐚𝐭𝐞𝐫𝐧𝐢𝐭𝐲 Coming from diverse regions of Africa, each marked by its culture, struggles, and hopes, we arrived in Assisi united by a common Franciscan vocation. Walking through the narrow streets and viewing the ancient stones of this holy town in our walk from 𝘋𝘰𝘮𝘶𝘴 𝘓𝘢𝘦𝘵𝘪𝘵𝘪𝘢 through the Basilica of St Clare of Assisi to the Papal Basilica of St Francis of Assisi, we were reminded that eight centuries ago a young man named Francis began a radical journey of conversion that would transform the Church and inspire generations across the world. Our pilgrimage reached its spiritual climax at the Basilica of St Francis of Assisi, where we gathered in prayer before the holy remains of the Poor Man of Assisi exposed for veneration. We entrusted our fraternities, our missions, and the people we serve throughout Africa to his powerful intercession. In that moment of silence and contemplation, we felt deeply connected not only to the history of the Franciscan Order but also to the universal fraternity that Saint Francis envisioned—a brotherhood that embraces every nation, every creature, and every corner of the world. 𝐀 𝐂𝐚𝐥𝐥 𝐭𝐨 𝐑𝐞𝐧𝐞𝐰𝐚𝐥 𝐟𝐨𝐫 𝐀𝐟𝐫𝐢𝐜𝐚 The Franciscan Jubilee year comes at a particularly meaningful time for the Capuchin Friars of Africa as we prepare for a Pan-African Meeting scheduled for February 2027. The pilgrimage, therefore, was not only an act of devotion but also a moment of discernment. Standing before the Remains of St Francis, we contemplated how the Franciscan charism can continue to manifest within the African context. Our continent faces many challenges, conflicts, poverty, ecological crises, and social inequalities, but it is also rich in faith, communal spirit, and resilience. The life of St Francis calls us to embody fraternity, peace, humility, simplicity, and care for creation. These values resonate profoundly with many African cultural traditions, making the Franciscan message both timely and transformative. As friars in Africa, we commit to embodying reconciliation and peace, walking with the poor and marginalised, inspired by St. Francis. Walking in the Footsteps of our Seraphic Father, St Francis This Franciscan Jubilee invites us not merely to remember St Francis but to imitate him. His life was a living Gospel, one that proclaimed the love of Christ through humility, service, and joy. Our pilgrimage to Assisi has strengthened our resolve to carry that same spirit back to our communities and ministries across Africa. As we continue our journey toward the Pan-African gathering in 2027, we pray that the Jubilee year will deepen our Franciscan identity and inspire new forms of evangelical witness. May the example of St. Francis of Assisi continue to guide us, and may his intercession help us live authentically the values of the gospel in the realities of our continent. We entrust our vocation, fraternity, and mission to the Lord through the prayers of the 𝘗𝘰𝘷𝘦𝘳𝘦𝘭𝘭𝘰, confident that Franciscan spirituality will shine brightly in Africa and beyond.he world. Amen Br. 𝐄𝐦𝐦𝐚𝐧𝐮𝐞𝐥 𝐈𝐝𝐚𝐤𝐰𝐨 𝐎𝐅𝐌 𝐂𝐚𝐩.

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